If earth should pass away and every creature should be lost, the justice of God must stand, it cannot by any possibility be suffered to be impugned. Crush him as you will, and make him feel in his life every pang which flesh is heir to, but he can only suffer what one man would have suffered. That lip is not fit to kiss; those filthy lips cannot be permitted to touch that holy cheek of the glorious Father! To establish this, let me appeal to the conscience I will not say to the conscience of a man who has, by years of sin, dwindled it down to the very lowest degree, but let me appeal to the conscience of an awakened sinner, a sinner under the influence of the Holy Spirit. Because he stood in our room, and in no other way than by his death could the justice of God be satisfied. septuagint isaiah 53:10 "The Lord is willing to cleanse him of the injury. When you pass through the gates of the grave, you go there solitary and alone; you are not the representative of a body of men, but you pass through the gates of death as an individual; but, remember, when Christ went through the sufferings of death, he was the representative Head of all his people. The sufferer becomes the conqueror and receives a conquerors reward. The beauty of it is, that this look of Christ, whereby he sees his seed, is one of intense delight. Isaiah 53 /. Trust Christ implicitly trust Christ; and all that he did shall cover you, while all that he suffered shall cleanse you. No conversation, nothing. He shall see his seed - His posterity; his descendants. What that something is they do not tell us. The sense of this verse is, he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. "He that believeth and is baptized shall be saved." So the Targum, paraphrasing the words of Christ and his seed, "they shall see the kingdom of their Messiah; they shall multiply sons and daughters; they shall prolong their days:''. The father takes his son, binds his hands behind his back, piles up the stones, makes an altar, lays the wood, and has his fire ready. And here in Isaiah, outstanding example of clear-cut prophecy. my brethren, I want to take you from this scene to a far greater one. In short, (asham) is equivalent to the Latin word piaculum, (56) an expiatory sacrifice. You need not do anything to make the atonement of Christ sufficient to pardon you. Take it as it is. But what a seed he will have to see in the morning! Christ was thus troubled, because his soul was an offering for sin. You know best, brothers and sisters, whether this is true of you; but if we have not the Spirit of Christ, we are none of his. 3. Do you know anything about this divine life? He shall have the glory of an everlasting Father. Here are you and I to-night brought into this dilemma. Since then there have been laborious attempts to destroy the church of Christ by error. May we put our hand upon the head of Christ Jesus; as we see him offered up upon the cross for guilty men, may we know that our sins are transferred to him, and may we be able to cry, in the ecstasy of faith, "Great God, I am clean; through Jesus' blood I am clean." I wish to-night that I had power to deal with this doctrine as I would. Out of the land of the living. And then, thirdly, the effects and consequences of Christ's death. Oh! He believes with Peter "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain." None can be written in the roll of followers of Christ unless they are also written in the register of the family of God "this and that man was born there." "He shall see his seed." But I will say no more about it. Content: Part Seven. THE STORY OF THE CROSS - GOOD FRIDAY . Surely he's a spiritual giant. 100% Safe Payment. "When thou shalt make his soul an offering for sin, he shall see his seed." And we think there is nothing more clear in Scripture than the truth that sin is in itself so detestable to God that he must and will put forth all the vigor of his tremendous strength to crush it, and to make the offender feel that it is an evil and a bitter thing to offend against the Most High. If you'll just lift up Jesus, He'll draw all men to Him, you see. He said, "Answerest Thou not me? (Isaiah 53:10-12) Hebrew translation. But there is a caveat. Surely He hath borne our griefs, carried our sorrows. The sacrifice of one man would not even wipe out that one man's sins, much less the sins of all men. He bore your iniquities. The chastisement of our peace "The chastisement by which our peace is effected" - Twenty-one MSS. Persons come into the church with a profession which they never carry out. And he made his grave with the wicked, and with the rich in his death ( Isaiah 53:8-9 ); You remember Joseph of Arimathaea, a very rich man, came and begged Pilate for the body of Jesus that he might bury it. [Note: Motyer, p. Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. Do you see, then, how it was that God the Father bruised him? For He was wounded for our transgressions. It is rendered guiltiness Genesis 26:10; sin Proverbs 14:9; trespass Numbers 5:8. If you do not want it it is no hardship that it is not provided for you; but if you really feel that you want it, you are God's elect. "'Tis done the great transaction's done.". To bruise him - (See the notes at Isaiah 53:5). And you who have never prayed before, God help you to pray now. God is willing to wait. 4. That is why when Peter stood up on the day of Pentecost and talked to the people who were involved in the crucifixion of Jesus Christ, he said unto them, "Jesus of Nazareth, a man who was proved to be of God by the signs and the wonders which He did while He was still living with you, whom you according to the predeterminate counsel and foreknowledge of God with your wicked hands have crucified and slain" ( Acts 2:22-23 ). We are of his seed, and so we are near akin to him. The word hand often denotes ministry, as the Lord proclaimed the law by the hand of Moses. (Numbers 36:13) Again, the Lord did this by the hands of David; that is, he made use of David as his minister in that matter. He overlooks both Pilate and Herod, and traces it to the heavenly Father, the first Person in the Divine Trinity. No beauty that we should desire Him. Shall go on in a state of progressive prosperity; and so completely has this been thus far accomplished, that every succeeding century has witnessed more Christianity in the world than the preceding, or any former one. Man for his sin was condemned to eternal fire; when God took Christ to be the substitute, it is true, he did not send Christ into eternal fire, but he poured upon him grief so desperate, that it was a valid payment for even an eternity of fire. This study tabulates, classifies, and analyzes the verses of the Septuagint translation of Isaiah where material is added to the Biblical Hebrew text (pluses) or omitted (minuses), and suggests many pluses and minuses are connected with an individual translators literary preferences. III. For this purpose he became man, of the substance of his mother, very man, such a man as any of us. There is a stern compression of his face, as if unutterable agony were tearing his heart as if over again Gethsemane were being acted on the cross as if his soul were still saying, "If it be possible let this cross pass from me; nevertheless, not as I will, but as thou wilt." The Son of man had power even on earth to forgive sin. God will give him the heathen for his inheritance and the uttermost parts of the earth for his possession,Psalms 2:8. And it's a very convenient way to reference. Doubtless 'universal,' and 'redemption,' where the greatest part of men perish, are as irreconcilable as 'Roman, and 'Catholic.' Now, this is a foul libel upon the fair and glorious grace of God the Father, to whom for ever be honor: for Jesus Christ did not die to make God loving, but he died because God was loving. Under this title he was brought into the world (Isaiah 9:6; Isaiah 9:6), and he shall not fail to answer the title when he goes out of the world. Have we not all around us persons who say that they are Christians, and are not, but do lie. Nay, I know not but that I shall have Scripture for my warrant when I say, that this is the very core of predestination, and that the death of Christ is the very center and main-spring by which God did fashion all his other decrees, making this the bottom and foundation-stone upon which the sacred architecture should be builded. but you are of his seed who died, and rose, and is gone into glory. The name of Abraham is always fresh in our memories. Our text gives this a full solution, in that it says, "He shall make his soul an offering for sin." Now, my second point is, THAT POSTERITY OF HIS REMAINS. The stream that flowed from his side on Calvary shall cleanse the world from all its blackness. Worldwide Delivery. There shall be a vicarious suffering; and my vengeance shall be content, and my mercy shall be gratified." "To learn the way!" "Of all whom thou hast given me, I have lost none." "We are going to Smithfield." There are a few of the boldest of the saints gathered round the stake, and as he unrobes himself, ere he stands upon the fagots to receive his doom, he tells them that it is a joyous thing to be a soldier of Christ, to be allowed to give his body to be burned; and he shakes hands with them, and bids them "Good by" with merry cheer. And then, in Deuteronomy, the twenty-fifth chapter, at the sixteenth verse, he speaks of it as the thing which is an abomination to him. In Gods case, if he had said in the infinite sovereignty of his absolute will, "I will have no substitute, but each man shall suffer for himself, he who sinneth shall die," none could have murmured. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.". I know you're troubled, Pilate." Ancient Canaanite temple with statues of Baal found in southern Israel - Haaretz - Fri, 18 Feb 2022 22:53:28; Inside the Lachish Temple, the Earliest Example of the Letter Samekh - The Daily Beast - Fri, 18 Feb 2022 22:44:02; Israeli scholars discover corrections, erasures, revisions in oldest biblical manuscript - Haaretz - Fri, 18 Feb 2022 22 . To it, the eyes of all the saints who lived before the Christian era were always directed; and backwards, through the thousand years of history, the eyes of all modern saints are looking. He'll be crucified. Because the Messiah had voluntarily submitted himself to those sorrows which were necessary to show the evil of sin; and in view of the great object to be gained, the eternal redemption of his people, he was pleased that he would subject himself to so great sorrows to save them. In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. Christ having died for us, we came into another relation to justice, and it became possible for us to be regenerated, and brought into the household of God. The third day has arrived; the servants are bidden to stay at the foot of the hill, whilst they go to worship God yonder. Isaiah 53 1 Who has believed our message and to whom has the arm of the LORD been revealed? All that you can do will bring you no further: you must be born again; and this is the work of the Spirit of God. They are continually watched by thousands but there is one great transaction in the world's history, which every day commands far more spectators than that sun which goeth forth like a bridegroom, strong to run his race. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon." When you die you will die for yourselves; when Christ died, he died for you, if you be a believer in him. Yet come, and welcome; for God has provided a sin-offering. It's being forsaken of God. Sin must be punished. Because he willingly took the place of sinners and prayed for their forgiveness, he is now exalted to the highest place (12). For that's the effect of sin. Thus much on our first point. He has vanquished principalities and powers, sin and Satan, death and hell, the world and the flesh; these are the strong that he has disarmed and taken the spoil of. It only proves I may be saved if I mind what I am after. Our Lord's true people are like him, or they could not be styled "his seed." Assuredly this is not language which can be used of any martyr. O thou who feelest in thine own body the effect of thy sin, till thou art loathing thyself, and wishing thou hadst never been born perhaps thou sayest, like John Bunyan, "Oh that I had been a frog, or a toad, or a snake, sooner than have been a man, to have fallen into such sin, and to have become so foul!" You do understand me, I trust, that God must punish sin; that he must punish you for sin unless some one else will suffer in your stead; that Jesus Christ is the person who did suffer in the room and place of all those who ever have believed on him who do believe in him, or ever shall believe in him, making for those who believe on him a complete atonement by his substitution in their place. We rejoice with exultation as we read the text, "He shall see his seed." This is what is called the governmental theory, that it is necessary for the maintenance of good order that an offender should be punished, but that there is nothing in sin itself which absolutely requires a penalty. This mentioned again (Isaiah 53:12; Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. And the pleasure of the Lord To have all men saved and brought to the knowledge of the truth. Should I conceal those parts of divine truth which are obnoxious to the carnal mind, I should be unfaithful to God, untrue to my galling, and guilty of the blood of souls. This allows me to push my text just one point further. Thus the whole passage will be connected, and it will be regarded as the assurance of Yahweh himself, that when his life should be made a sacrifice for sin, he would see a great multitude who should be saved as the result of his sufferings and death. Septuagint Chronicles is quoted by Eupolemos in the middle of the 2nd century BC, and Septuagint Job by Pseudo-Aristeas in the beginning of the 1st century BC. "He shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand." and he bore the sin of many, and made intercession for the transgressors ( Isaiah 53:11 ). The Hebrew will bear either. That would be true; but the text prefers to say he has a seed. 15 votes, 19 comments. Ye are complete in Christ. The Septuagint was translated in the third and second centuries BC in Alexandria, Egypt. We are naturally sold under sin, and we cannot discern the spiritual and real Christ until we have a spirit created within us by the new birth, of which he said, "Ye must be born again." We do not read here that the Lord Christ has followers. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. It was all, from its Alpha to its Omega, from its divine preface to its solemn finis, marked out, designed, sketched, and planned by the mind of the all-wise, all-knowing God. . [3.] 10The Lord also is pleased to purge him from his stroke. What! The same mischievous experiment is being tried now, and there will be the same result; for the living Christ is still to the front. Evidently the death of Christ was fruitful of a seed for him. If they are redeemed, then are they delivered from all misery, virtually or actually, whereunto they were inthralled, and that by the intervention of a ransom. So as many as saw Him were astonished. "Hear not all these things they accuse Thee of? Do not fear. And thus the cry, "My God, My God, why hast Thou forsaken Me?" We have no weapon against this monster, with the double tower on its back, but the gospel of the grace of God. 12Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities. I could not make the sermon shorter, so as to bring it into a single number, or I should have had to leave out some important point; and I think the shorter sermon is a very fitting accompaniment of it. But he was wounded for our transgressions ( Isaiah 53:4-5 ). More than that: Christ has ascended upon high. It is the very same word that Jesus used in the New Testament when talking to His disciples said, "And I, if I be lifted up, will draw all men unto Me" ( John 12:32 ). Brenton's Septuagint (LXX) - Holy Name KJV LXX . Add to this another matter; namely, that God has absolutely declared his displeasure against sin itself. The shades of death do not divide you from him. It is by faith that we are justified, by our consent to Christ and the covenant of grace; in this way we are saved, because thus God is most glorified, free grace most advanced, self most abased, and our happiness most effectually secured. The blood has filled the fountain full: thou hast but to wash and be clean, and thy sins shall be gone forever. Why, my brethren, if we were only so far atoned for by the death of Christ that any one of us might afterward save himself, Christ's atonement were not worth a farthing, for there is no man of us can save himself no, not under the gospel; for if I am to be saved by faith, if that faith is to be my own act, unassisted by the Holy Spirit, I am as unable to save myself by faith as to save myself by good works. He lives, he feels, he sympathizes, he looks on, he is ready to help, he will help you even now. God's living children may not seem to be quite so handsome, nor so charmingly arrayed as you are, and in their own esteem they may not be worthy to consort with you; but there is a solemn difference between the living child and the dead child, however you may try to conceal it. In other words, we'll not be attracted to Him by the physical beauty. Now the black scene vanishes at the sound of a voice from heaven. Christ comes at his glory by conquest. There's no depth of character. They believe in an atonement made for every body; but then, their atonement is just this. Now, beloved, there be many who think that God the Father is at best but an indifferent spectator of salvation. Dear children of God, do not be afraid that Christ's work will break down because he is dead. Yes, my brethren, he took the cup, and. It is promised. See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin. His grace ultimately comes through Jesus Christ, Messiah. 10: et Dominus voluit conterere eum in infirmitate si posuerit pro peccato animam suam videbit semen longevum et voluntas Domini in manu eius dirigetur. "It pleased Jehovah to bruise him," saith the original; "he hath put him to grief." We are his seed. 7And he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth. Yet future, still bearing them; the marks of His love for you. what a debtor to grace you will be! What shall I say of the seed of Christ? Christ was sent into the world by his Father, as the consequence of the Father's affection for his people. It is a common saying with the opponents of the old faith, that Mr. Spurgeon is a "pessimist," and takes gloomy views of things. One man who is drawn for the militia cannot be a substitute for another person so drawn, because he owes for himself his own personal service. Isaiah 53:10-12, Part 10 Posted on December 17, 2021 by admin This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah. Yet it pleased the Lord to bruise him. His disciples buried him. 1869 I notice that the word is in the plural He shall see his seeds," as though some were truly his seed, and yet for a time, at least, differed from the rest. And as he observed that no one was found worthy in heaven and earth to take the scroll or to loose the seals, he began to weep. (2.) It is a sacrifice for the removal of sin. 3. Our answer would have been, "No; nobody can trust in a man who is dead." Your mistake, Sir, is in your failure to see that Jesus Christ was in no sense whatever only one man. Here we have a description of the benefit of Christs death, that by his sacrifice sins were expiated, and God was reconciled towards men; for such is the import of this word , (asham.) When thou shalt make his soul an offering The word nephesh, soul, is frequently used in Hebrew to signify life. Come, now, sir, wilt thou now fall flat at the foot of the cross, and rest thy soul's eternal destiny in the pierced hands of Jesus of Nazareth? IV. Now we say that Christ was the best person to be a substitute; for just consider what sort of a mediator was needed. I read the epistles of Paul and I think of him as a giant. Now, beloved, this is all through his death. If the sovereign should permit another to suffer in his stead, it must be the sovereign's own act and deed. How can it be done? That is, with His face covered they began to hit Him. Beloved, it is not only true that God did design and did permit with willingness the death of Christ; it is moreover, true that the unutterable agonies that clothed the death of the Saviour with superhuman terror, were the effect of the Father's bruising of Christ in very act and deed. Do you know anything about this new birth? The structure of Isaiah also argues for its unity. That's sheer unscriptural idiocy. And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. Be worthy of your high calling. The servant is satisfied when he sees the fruits of his suffering, namely, a multitude of spiritual children who are forgiven their sins and accounted righteous before God because of his death (10-11). I. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "He was numbered with the transgressors and made intercession for the transgressors", Piacula commissa propter quae expiatio debetur. Was God "Pleased to Punish" Christ? You see, without any children, who's going to declare His generation? Look at what translators of the New Revised Standard Version say on their footnotes to this verse: a. Isaiah 53:10 meaning of Hebrew uncertain b. Isaiah 53:10 Meaning of Hebrew uncertain "Rivers unknown to song, are not unknown to God." For he shall grow up before him as a tender plant, and as a root out of a dry ground: now he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him ( Isaiah 52:15 , Isaiah 53:1-2 ). In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. "He shall see his seed." Only read the story of the persecutions under Nero, and under Diocletian, in the olden times, and you will wonder that Christianity survived the cruel blows. or is it not a part of the natural light which never was altogether eclipsed in man? Jesus is not blind; but he does see in his people much more than they ever will see in themselves. On the way, that patriarch speaks not one solitary word to his son. Why, because it was by reason of his death for us that the Father could come and deal with us, and the Spirit could breathe upon us, and new-create us. If a man be condemned to be imprisoned, there is no law, there is no justice which can compel the lawgiver to accept a substitute for him. It needs one other condition to be fulfilled. That hour of mid-day darkness was the rising of a new sun of righteousness, which shall never cease to shine upon the earth. We have our natural life, and this makes us men: we have our spiritual life, and this makes us Christians. He determined that Christ should be born of the Virgin Mary, that he should suffer under Pontius Pilate, that he should descend into Hades, that thence he should rise again, leading captivity captive, and then should reign for ever at the right hand of the Majesty on high. I wish that every house had in it a large-typed copy of the "Book of Martyrs." 4 Truly he himself carried our sicknesses, +. Blind ; but he was wounded for our transgressions ( Isaiah 53:4-5 ) is all through his death itself! But he does see in the third and second centuries BC in Alexandria,.. 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